This study investigated the Perceptions and response on the Impact of Childlessness on Involuntary childless couples in south east Nigeria using Awgu Local Government Area, of Enugu state. The study was conducted between November 2017 and May 2018. Six research questions and two hypotheses were formulated. The research design used was sample survey descriptive design. The quantitative and qualitative instruments used for data collection are Questionnaire and In-depth Interview guide respectively. The sampling techniques used for this study was multi stage sampling technique. Four hundred (400) questionnaires were shared randomly among the selected respondents. Three hundred and seventy questionnaires was retrieved, the data collected was processed using SPSS software. The statistical tool used to analyze is computerized statistical package for social science and the chi- square formulae was used in testing the research hypotheses. From the analysis of the data, the major findings among others include; sickness and diseases is the major cause of childlessness, there is a negative attitude of childless couples towards child adoption and surrogacy as a solution to their problem. Childless couple also suffer stigmatization, depression, labeling, abuse, disrespectful attitude from spouse and family members In view of these findings, the study recommend among others that: mass enlightenment of the public could help increase the knowledge of the causes of childlessness among couples and also reduce feeling of inferiority complex among childless couples.  Childless couples should seek for medical treatment jointly.

1.1 Background to the Study
According to Merlo (2002), procreation is the function of the family; every man takes a wife apparently to have children for the continuity of his name and linage and for general productivity and development in the society. In traditional Igbo society, many wives try to ensure the procreation of children to its fullest limit. Where this main purpose of marriage is not forth coming into fulfillment it results to tension.
Zastrow (2001), identified reasons couples decided to have children, from the origin, biblically, having children is a blessed event and ranging from religion to ideology to economic necessity and cultural expectation. Historically, in agricultural and pre-industrial societies children were seen as economic asset; their labors were important in planting and harvesting crops and in tending domestic animals. Parents wanted large families to help with the work because, children were seen as economic asset, and values were gradually established that it was natural and desirable for involuntary childless couples to procreate.
In a typical traditional society childlessness has been regarded as great personal tragedy involving much emotional pain and grief, especially when it results from the failure to conceive (infertility) or when it results from the death of a child (Charlene, 2007).
According to Mccury (2005), before conception was well understood, childlessness was usually blamed on the woman and this in itself added to the high negative emotional and social effects of childlessness.  The concept “childlessness” can be seen in two senses in this study. Rowland (2001), Merlo (2002), and Zastrow (2001) describe childlessness as the willingness to have children but they are not forth coming and childlessness as the ability to have children but decide not to. Childlessness as the unwillingness to have children implies to involuntary childless couples that choose not to have children and this is termed “child free”. In the same vein childlessness as the willingness to have children refers to involuntary childless couples that are ready and willing to have children but are not able and this is the termed “involuntary childlessness” (Zastrow 2001), this is the concern of this study.
Some wealthy families also adopt children as a means of providing heirs in case of childlessness. The monetary incentives offered by the westerner’s desire for children are so strong that a commercial market in the child laundering business exists. Merlo (2002) and Rowland (2001) are of opinion that childlessness is concern, partly with its implications for the maintenance of society and partly because of its consequences for individual. Childlessness has a function of population control but that is not the concern of this study. The main focus of this study is the effects and implication of childlessness for involuntary childless couples in the society.
Throughout the world and particularly in African societies, the word “childlessness” sends a cold signal and the sense of pity is immediately aroused. Having children is necessary for involuntary childless couples and is considered as a major necessity in marriage. From cultural and traditional perspective the reason for marriage is for procreation, continuity of linage and impact or transferring cultural values and norm form one generation to another within the society (Gibson 2002).
In modern world, “childlessness” denotes merely the absence of children. The term has intimations of loss and bereavement, but technically applies to any without children; whether this is by choice, by circumstance, or by biology is undermined.
The social construction in many cultures is that men and women are meant to become parents and that women especially socialized to become mothers (Gibson, Meyer and Dyer 2002) found that most of the married women considered fertility as the primary function of being a woman. Becoming a parent will often corroborate feeling of self worth and sexual identity when people have been socialized into that role. In essence, the social construction of the role of mothers and fathers has become a part of the identities of man and woman in the society. A study conducted by Gibson and Meyers (2002) indicates that in general women experience more negative effects than men throughout the entire involuntarily childless diagnostic and treatment process. Women experience a greater sense of loss of control than men, and have a greater tendency to blame themselves for the couple’s infertility. Adding to this, women are more likely to perceive childlessness as simply unacceptable. Many authors suggest that women experience a more difficult adjustment to infertility than their partners, due in large part to the emphasis in our society on the role of women as mothers.
The purpose of this study is to explore the phase women endure from being childless and to highlight some of the complexities underpinning childlessness and its impacts on married couple, and family in Awgu Local Government Area of Enugu state and also to gain deeper insight into how women incorporated this experience into their lives and relationships and how they began to create a future life without their own biological children.
Based on the trends of childlessness in Nigeria, this project has been undertaken to ascertain the extent of peoples’ perception on the impact of childlessness on involuntary childless couples in Nigeria using Awgu Local Government Area, Enugu State Nigeria as a case study.
1.2 Statement of the Problem
The number of childless couples is tremendously on the increase, According to Ugwuanyi (2000), this is evident to the fact that attempts to initiate a move which would have been directed towards adoption is taken with serious resistance in some places like Nigeria mostly by couples without even a child.
According to Dike (2013) most couples are childless as a result of the degree of their waywardness when they were young or during their youthful age and unmarried, such as illicit use of drugs in order to avoid pregnancy, smoking of cigrates, cocaine, and marijuana e.t.c.
The World Health Organization (2014) stated that involuntary childless couples suffer from childlessness for so many reason such as drug abuse, hard drugs intake, contraception, numerous abortions, and genetically inherited sickness that could lead to low sperm count and most cases psychological problems.
According to Nwapa (2004), some couples attribute to their problem of childlessness to the supernatural, the hope in God that gives children to remember them at the appropriate time while some couples usually fall back to their fetish lifestyle consulting their gods to seek solutions to their problem or appealing their gods as a means to cleanse them from such predicament. Nwapa also outline that childlessness can also be seen as consequences from the gods when an abomination or taboo has been committed, there can also be death of existing children rendering the involuntary childless couples childless (Nwapa 2004).
Involuntary childless couples faces a lot of problems and discrimination, from the society due to the fact that the involuntary childless couples cannot procreate but in the same vein the society also suffer 30% of this childlessness problem, there will be low manpower  and fluctuating number of people in the workforce and the social structure will not function properly (Hales 2000).
The researcher carried out a survey to find out the factors that generate childlessness, origin of childlessness in Awgu and people’s perception about childlessness and its effects, and implication on involuntary childless couples in Nigeria using Awgu Local Government, Enugu State Nigeria as a case study with the view of proffering solution by ways of recommendation and intervention.
1.3 Research Questions
The following research questions have been put forward to guide this study.
1.     What are the causes of childlessness in Awgu L.G.A?
2.     What are the social implications of childlessness on involuntary childless couples in Awgu L.G.A?
3.     What are the cultural implications of childlessness on involuntary childless couples in Awgu L.G.A?
4.     What are the psychological implications of childlessness on involuntary childless couples in Awgu L.G.A?
5.     What are the perceptions of the public towards childless couples in Awgu L.G.A?
What are the solutions to childlessness problem inAwgu L.G.A?

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Item Type: Project Material  |  Attribute: 73 pages  |  Chapters: 1-5
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