TABLE OF CONTENTS
Title Page
Table of Contents
CHAPTER ONE: GENERAL INTRODUCTION
1.0 Introduction
1.1 Background of the Study
1.2 Scope & Limitation
1.3 Significance of the Study
1.4 Statement of the research problem
1.5 Aim & Objectives
1.6 Method & Methodology
1.7 Structure
1.8 Literature Review
CHAPTER TWO: HISTORICAL BACKGROUND OF SURU L.G.A.
2.0 Introduction
2.1 Historical background of Suru L.G.A
2.2 Geographical Location
2.3 Religion of the people of the area
2.4 Social life of the people of the area
2.5 Economic activities of the people of the area
2.6 Political life of the people of the area
CHAPTER THREE: DA’AWAH IN ISLAM
3.0 Introduction
3.1 Definition of Da’awah
3.2 Kinds of Da’awah
3.2.1 Da’wahBil-Lisan
3.2.2 Da’wahJahariyya
3.2.3 Da’wahBil-Tadwin
3.2.4 Da’wahBil-Qudwan
3.3 Da’awah in the Glorious Qur’an
3.4 Da’wah in the Hadith
3.5 Da’iand his qualifications
CHAPTER FOUR: THE YOUTHS OF SURU L.G.A. BEFORE AND AFTER COMING OF DA’AWAH
4.0 Introduction
4.1 The youths of Suru L.G.A. before coming of the Da’awah
4.2 The youths of Suru L.G.A. after the coming of Da’awah
4.3 The advance of Da’awah in Suru L.G.A.
4.4 Procedure of Da’awah in Suru L.G.A.
4.5 The impact of Da’awah on Muslim youths in the area.
4.6 Religious impact of Da’awah on Muslim youths in Suru L.G.A.
4.7 Social impact of Da’wah in Suru L.G.A.
4.8 Political & Economic impact of Da’awah in Suru L.G.A.
CHAPTER FIVE
5.1 Conclusion
5.2 Suggestions & Recommendations
Bibliography
Arabic Sources
Unpublished sources
List of informants
CHAPTER ONE
1.0 INTRODUCTION
All Praises are due to Allah the Lord of universe who created and guide to a
right path.There is no guide except His, May His peace, mercy and blessings be upon
the noblest Prophet, his companions his family and those who followed their footsteps
until the Day of Judgment.
The institution of Da’wah i.e. calling people to the way of Allah
(SubhanahuWata’alah) and His Prophet is a tradition which traced its origin from the
previous Prophets of Allah before Prophet Muhammad (peace be uponthem). It is
based on this Allah (SubhanahuWata’alah) says in the Qur’an:
ِإَنا َأْوحَْيَنا ِإَلْيَك َكَما َأْوحَْيَنا ِإَلى ُنوحٍ َوالنَِبِيينَ ِمْن َبْعِدِه َوَأْوحَْيَنا ِإَلى ِإْبَراهِيمَ َوِإسَْماعِيلَ َوِإسْحَاقَ َوَيْعُقو ََ َواْلَْسَْباطِ َوعِيسَى َوَأُيو ََ َوُيونُسَ َوهَارُونَ َوسَُلْيَمانَ َوَآَتْيَنا دَاوُودَ َزُبورًا
Verily, we have sent a revelation to you (O Muhammad) as we sent revelation to Nuh (Noah) and the prophets after him; we (also) sent the revelation to Ibrahim. (Abraham) Isma’il (Ishmael), Ishaq (Isaac), Yaqub (Jacob), and Al-Asbat (the offspring of the twelve sons of Yakub (Jocub), Isah (Jesus), Ayyub (Job), Yunus (Jonah), Harun (Aaron), and Sulaiman (Solomon); and to Dawud (David) we gave the Zabur (Psalms)1.
The above verse shows that all Prophets served the same inspiration of Da’wah
as did by the seal of the Prophets, Muhammad (peace, mercy and blessings of Allah be upon him). However Da’wah means inviting people to the religion of Allah who created man and jinn for his worship. The evidence of this.....
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